25 On one occasion an expert in the law stood up to test Jesus.
“Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
In the parable of the Good Samaritan, the expert in the law went on to ask Jesus, “Who is my neighbor?” I would argue that the more relevant question to ask would be, “How can I love my neighbor?” The answer to this question might have been different than the one Jesus gave. And I think the essence of the answer is GRACE. We receive grace, and we extend it to others. But the latter can be difficult and even impossible without the former. And what does it mean to receive grace? I believe that to do so fully requires us to be aware of our sin and the depths of our depravity. In Romans 7:18 (ESV), Paul states, “I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.” He further added in 1 Timothy 1:15, that “Christ Jesus came into the world to save sinners, of whom I am the worst.” Of this, he argued, “The grace of our Lord overflowed to me.” Had it not done so—or had Paul not recognized the depth of his need—I question whether he would have been sufficiently equipped to offer God’s grace to other sinners.
You see, Paul knew his M.O.A.S.—his mother of all sins. He had persecuted and killed Christians in the name of God, and I think that qualifies. Like Paul before us, and so many others, each of us needs to identify our own M.O.A.S. This needs to be a sin for which you can honestly say, “Yes, Jesus needed to die for this. This sin is ‘worthy’ of His sacrifice.” We need to be able to say along with Paul that we are the worst of sinners, or at least that we are no better than the other sinners who comprise this broken human race.
In his book, Celebration of Discipline, Richard Foster quotes Dietrich Bonhoeffer as saying, “Anybody who lives beneath the Cross and who has discerned in the Cross of Jesus the utter wickedness of all men and of his own heart will find there is no sin that can ever be alien to him. Anybody who has once been horrified by the dreadfulness of his own sin that nailed Jesus to the Cross will no longer be horrified by even the rankest sins of a brother.” Foster goes on to assert that this “forever delivers us from conveying any attitude of superiority. We know the deceptiveness of the human heart, and we know the grace and mercy of God’s acceptance. Once we see the awfulness of sin we know that, regardless of what others have done, we ourselves are the chief of sinners” (p. 154).
As a caveat, you do NOT need to go out and commit a M.O.A.S. in order to have one. You can most likely identify one, if you dig deeply enough into yourself, and examine all of the dimensions that comprise you. According to Dallas Willard, those dimensions include: the will, the mind, the body, the soul, and the social context. I’m excited that our church is going to be digging deeper into each of these dimensions in the coming weeks, because I think it will help us all to gain a greater level of self-awareness, in order that we may be deconstructed by and reconstructed in Christ. Oh that we would all become more like Him!
If you’d like to join in this process, or learn more about it, here’s a link to our most recent sermon: