God

God Is Gracious

Exodus 34:6-7

“The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness, maintaining loving devotion to a thousand generations, forgiving iniquity, transgression,and sin. Yet He will by no means excuse the guilty; He will visit the iniquity of the fathers on their children and grandchildren to the third and fourth generations.”

There once lived a man named Zane  —  which means “God is gracious.” But Zane must have been from about the third or fourth generation to be visited by the iniquity of the fathers. His list of offenses was great, such that he served prison time and ultimately disappeared from the public record.

Yet somewhere amidst his escapades, Zane fathered a child — a little girl — who he hadn’t the means to care for. Through the miracle of adoption, that little girl found a family, fell in love with Jesus, and met my dad. They got married and welcomed my sisters and me into the world. They introduced us all to Jesus, and now I have a son and daughter of my own who both know and love Jesus. I pray that we are just the beginning of a thousand generations to witness God’s forgiveness and loving devotion (Exodus 34:6-7). God IS gracious.

Fast forward 60-some years to today, when another baby — a boy — was born to a woman who was unable to care for him. Again, thanks to the miracle of adoption, he has been welcomed into a God-fearing, Jesus-loving family. Through loss and disappointment, they’ve waited and believed in God’s faithfulness. And He has delivered.

Most certainly, this little boy will be introduced to the Jesus who loves him and longs to save him. In an act of symbolic irony, his new parents have named him: Zane. God is gracious, indeed.

May we trust Him to prove gracious to us, no matter our circumstances. We can be assured that He is busy working all of these things together, for His glory and our good (Romans 8:28).

Let it be so, Lord!

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Privilege

Matthew 20: 9-12

“The workers who were hired about five in the afternoon came and each received a denarius. So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. When they received it, they began to grumble against the landowner. ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’”

On this, the eve of my grandmother’s funeral, as many who knew her pray that she accepted God’s gift of salvation in her last days and moments here, it is not lost on me that there may be others who bear a certain resentment toward “deathbed conversions.” Like the workers hired first, we feel we have “borne the burden of the work…” Or, like the bitter other brother of the prodigal son, we might refuse to welcome him home because, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’” (Luke 15: 29-30). So we look to the thief on the cross with resentment and indignance, rather than with compassion and generosity.

Over the years, I’ve come to realize one reason for this. We are too busy seeing the sacrifices we’ve made for the Kingdom to recognize the many blessings that are ours in Christ. Think about it—the workers hired first thing in the morning and the responsible brother had one of the greatest privileges: security. They didn’t have to wonder if they would find work that day, or have food to eat, or a place to sleep. They were free from fear and uncertainty. Sure, they had to put in an honest day’s work, but even that is a privilege, is it not? Having faced unemployment and underemployment in my life, I can say that it is quite stressful, even if it’s just for a short time. And during that time, I worked as a day laborer, showing up at the temp agency as early as possible each morning, to try to beat the others to the line, so that I would have the best possible chance of being hired. I remember once when a one-day job turned into a week-long position, and I remember how relieved I was to know that I had work lined up for the rest of the week.

We have so many blessings as followers of Christ and as people who trust and rely on the One we know to be a good God. I couldn’t possibly list them all here, but as examples, consider the peace that passes understanding (Philippians 4:7), grace that is sufficient for every challenge and trial we face (2 Corinthians 12:9), mercies that are new every morning (Lamentations 3:23)…and on and on. Indeed, as the prodigal’s father stated, “Son, you are always with me, and all that is mine is yours” (Luke 15: 31). Following Him, and doing the work of the Kingdom, is not a burden, but a privilege. So when I think of the alternate reality in which I would have to fend for myself—rely on my own strength to save me, my own ability to provide for myself, and all the other burdens that accompany a life lived far from Him, I’m left with compassion and generosity for those who live that way. And the parable of the generous landowner tells us that God’s generosity knows no bounds—their blessing doesn’t diminish mine. Micah 7:18 tells us that God “delights to show mercy.” So let us go and do likewise (Luke 10:37).

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Tough Questions from Kids #1: Followers of Jesus

Matthew 4:18-20

“Jesus was walking by the Sea of Galilee. He saw two brothers. They were Simon (his other name was Peter) and Andrew, his brother. They were putting a net into the sea for they were fishermen.  Jesus said to them, ‘Follow Me. I will make you fish for men!’
At once they left their nets and followed Him.”

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One night recently, Tijge asked me, “How do you know if you’re a follower of Jesus?” Of course, after 3+ decades of being one, I know the answer. But I realized that I wasn’t quite sure how to answer it, as posed by a seven-year old. The reason is because, whatever our answer is, it places us somewhere along a precariously balanced continuum. On one end, we can find ourselves conveying a god who is consumed with judgment, to the exclusion of grace. “We know we are followers of Jesus if we obey His commands”—this seems simple, but perhaps too simple. Might it not leave a child (or anyone for that matter) always wondering, with each sin or failure, if they are really a follower of Jesus at all? On the other end of the spectrum, we might inadvertently portray a god whose grace altogether eclipses his sense of righteous judgment. “Say a prayer, accept Jesus as your savior, and that’s it!”—again, this may be too simple. Even Paul warned of the danger that can come when we manage to convince ourselves that we should sin all the more, so that God might have greater occasion to display His grace. In truth, the answer is somewhere between neither and both.

As I tried to think of how I might articulate this truth, I thought about how so many followers of God, and later Jesus, made a decision to follow—but then spent the rest of their lives learning how to do just that. A few examples from the Old Testament that come to mind are Gideon, David, and Jonah. In the Scriptures, we join the story of each at a place where they have pledged allegiance to the God of Israel. And yet, their lives are marked by ups and downs, failures and successes, sins and redemption.

The same can be said of many of our New Testament heroes, but one who holds a special place for me is Peter. Maybe that’s because he was headstrong and stubborn, as I tend to be—who knows? What I do know is this. Jesus called Peter to follow Him, and Peter immediately dropped what he was doing, and followed. But, if anyone was ever “a riddle, wrapped in a mystery, inside an enigma” (thank you, Winston Churchill), it was Peter. I mean, watch what he does throughout the New Testament.

  • He freaks out in the storm, walks on the water, doubts Jesus, starts to sink, cries out to Jesus for rescue…and then, much later (in Acts 12:6-7), he sleeps soundly in the face of impending death.
  • He’s too proud to let Jesus wash his feet, too tired to pray with Him in the Garden of Gethsemane—then cuts off a soldier’s ear, vows his allegiance, denies Christ three times, doubts his own ability to love Jesus sacrificially…then, much later (in 1 Peter 4:8), he tells fellow believers, “Above all, love each other deeply…” (aka, sacrificially!)
  • He starts out with brotherly (phileo) love for Jesus, and it gradually becomes an unconditional, sacrificial (agape) love. He starts out by accepting Christ as Savior, then accepting Him as Lord, and then becoming more and more like Him each day, ultimately giving his life for the sake of the Gospel.

It can all be summed up this way—Peter CHOSE to follow Jesus first, then learned HOW along the way. We will each do the same thing. We’ll walk on water, start to sink, call for help, grow in faith, walk on water for longer the next time…with the hope that eventually, we will sleep soundly in the face of death, knowing that an eternity with Jesus awaits us on the other side.

So how do you know if you’re a follower of Jesus? Well, it starts with a decision. But that decision ushers us into a lifelong journey of growing closer and closer to Jesus, ‘til He returns or calls us home.

Selah.

In THIS Day

John 11: 21-27

Martha said to Jesus, “Lord, if You had been here, my brother would not have died. But even now I know that God will give You whatever You ask Him.”

“Your brother will rise again,” Jesus told her.

Martha replied, “I know that he will rise again in the resurrection at the last day.”

Jesus said to her, “I am the resurrection and the life. He who believes in Me will live, even though he dies. And everyone who lives and believes in Me will never die. Do you believe this?”

“Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.”

Prayer is a funny thing—and it tends to confuse a lot of people. There’s this obvious dichotomy between praying for what we think we want, while knowing that God’s will is perfect, and that His vision is infinite. So I’ve found that I often pray like Martha—with a future focus. Now, sometimes I think Martha gets a bad rap, because of her OCD and all, and because of her tendency to try to boss Jesus around. But think about it. After Lazarus dies, Martha has no trouble at all believing that he will be resurrected with the saints at the last day. At this point, there’s no precedent for that. Jesus hasn’t even died yet, let alone risen from the dead—and yet she believes. She’s like Noah, believing for rain! But she doesn’t ask Jesus outright for what she really wants—her brother back. Somehow that’s too audacious to even want, much less ask for. But Jesus clearly wants her to ask, and He wants to give her what she desires most—in more ways than one.

I confess that I often find myself in her shoes—praying that God would redeem my circumstances in the end, that He would somehow reconcile my unfulfilled desires, and that He would ultimately use it all for His glory…someday. I guess that’s why my thought life often leads me to an imaginary distant future wherein He brings it all to pass. And because I know that His infinite wisdom and perfect will are so much greater than mine, I hesitate to tell Him what I really want now. But it’s in bearing my heart to Him that He gives me more of the Holy Spirit, which is after all Whom I truly desire.

It reminds me of a conversation I had with my dad a couple of years ago. I had already developed a deep desire to donate a kidney to someone in need, but I had recently begun to question whether I would be medically able to do it. I told my dad that, If I couldn’t do it, I would intensely grieve the lost opportunity. “Really?” He asked. “But you would know that it wasn’t God’s will.”

“I know,” I said. “And I believe that, I really do. But I would still be sad.” Telling him that let him know my heart, to draw closer to me, to counsel and comfort me. If I can share that honestly with my earthly and imperfect father, then why in the world shouldn’t I be able to honestly share my heart—however finite and imperfect it may be—with my perfect and all-powerful Heavenly Father?

Of course we can, and we should. Jesus Himself gives us this permission when He prays in the garden that the cup might somehow pass from Him. We can pray likewise if we pray with God’s promises in mind. One promise brings me particular comfort when I pray for what I think I want. It comes from Luke 11: 5-8.

Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says,
‘Friend, lend me three loaves of bread, because a friend of mine has come to me on a journey, and I have nothing to set before him.’

And the one inside answers, ‘Do not bother me. My door is already shut and my children are with me in bed. I cannot get up to give you anything.’

I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.

I don’t think I ever noticed before how this story ends—He will surely give you what you “need.” I think I’ve always thought of this passage as somehow saying that by my persistence, like that of a nagging child, I could wear down God’s resistance, causing Him to give me what I am asking for—even if He knows that it will bring with it a wasting disease (Psalm 106:13-15). But no—this passage promises that no matter what I pray for, no matter what I want, God will give me what I NEED.

Selah.

Thank you, God! Thank you that you can be trusted with every desire—trusted to do what is good, what is right. Thank you for the freedom to ask, not just for resurrection and redemption at the last day, but for resurrection, redemption, and abundance—in THIS day!

Amen.

P.S. Thanks to @jpokluda for the reminder, the challenge, and the permission to pray big!

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Mike

Mike McGregor

Psalm 23:4

“Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.”

Where to begin…I guess the best place would be December 10, when I noticed a Facebook post from my friend Victoria in the wee hours of the morning, saying that her stepdad, Mike, had had a massive heart attack the previous afternoon. Her plea was for prayer, and it was clear that she and her family were praying nonstop, and believing for HUGE miracles. I know they prayed without ceasing, and they recruited so many others into this prayer effort, including myself. I found myself logging on to Facebook specifically to check for any updates. Those updates were very specific, as were the prayer requests. I believe that, throughout this trial, Victoria and her family have embodied 1 Thessalonians 5:16-18, 2 Samuel 12:15-23, and 1 Thessalonians 4:13. Let me elaborate.

In 1 Thessalonians 5:16-18, the Bible tells us to “Rejoice always, pray without ceasing, give thanks in ALL circumstances; for this is the will of God in Christ Jesus for you.” In each of Victoria’s posts, she shared praises and prayer requests. She petitioned for an around-the-clock covering of Mike in prayer. And people responded—family, friends, and strangers. It was beautiful to see just how bathed in prayer he was.

In 2 Samuel 12:15-23, David has learned from Nathaniel that his first child with Bathsheba—the one conceived in sin—would die. Nonetheless, David “pleaded with God for the child. He fasted and spent the nights lying in sackcloth on the ground.” After seven days of this, the child did die. And then, “David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the Lord and worshiped.” When asked about his strange behavior, David responded, “While the child was alive, I fasted and wept. I thought, ‘Who knows? The Lord may be gracious to me and let the child live.’” At one point, Victoria shared that the doctors were only giving Mike a 5% chance of living. Her response? “Our God is bigger than 5%!”

Later came the update that: “Our precious Mike is fully healed. He is celebrating his victory in Heaven….Our God is GOOD. He is very good. And while this doesn’t feel good, HE is good. And He did not leave 1 prayer unanswered, down to the very last minute.” Amen. Such faith, such strength in Jesus, such a testimony of what it means to mourn, but not as those who have no hope (1 Thessalonians 4:13).

This blog is called, Fathoming Heaven: Living a Life Inspired by Ecclesiastes 3:11, and Victoria and her family are living that out right now. God has set eternity in the hearts of Mike and his family. And that makes a victory of what otherwise would be a tragedy. We pray for comfort, peace, and JOY for Victoria and her family, even in the midst of this great sorrow. God be with you (Psalm 23:4). Amen.

London

Once a week, I volunteer at London’s school, and Laredo goes along with me to play with the kids her age. I remember the first day we went, when Laredo first met the kids. London saw her, and immediately ran over to her, greeting her with a HUGE hug. It was so sweet, and thus very memorable. So each week, as I work in the school’s donation center—cleaning, folding clothes, straightening shelves—I listen as the two girls play, together and with their other friends.

Then one day, about a month ago, I greeted London with a simple, “Hi London, how are you?” Well, her jaw dropped, and her eyes widened, and she exclaimed, “She knows my name! She knows my name!” You’d have thought I was famous. Mind you, I volunteer in my mismatched, most comfortable, but least trendy clothes; I usually haven’t had a shower; besides which, I am a nearing-40-year old, slightly out-of-shape, mother of two. I’m not cool—not even close. But to London, the fact that I knew her name made her day. It was flattering, but also a bit convicting.

It was convicting because the God of the universe knows each of us by name. In John 10:2-4, Jesus states that “the one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.” And again, in John 10:14, Jesus says, “I am the good shepherd; I know my sheep and my sheep know me…” Our names are graven on His hands, and written on His heart. But how often do we really stand in awe of that fact? Do we really even grasp it? I know I don’t…at least not the way London would. But I want to, don’t you?

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Holding onto Manna

Exodos 16:18b-20a

“Everyone had gathered just as much [manna] as they needed. Then Moses said to them, “No one is to keep any of it until morning.” However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell.”

Proverbs 3:9-10

“Honor the LORD from your wealth and from the first of all your produce; so your barns will be filled with plenty And your vats will overflow with new wine.”

So, at my most recent checkup, I learned that my blood work was all out of whack. Namely, my white blood cell count was up and my iron was low (and getting lower with every passing month, I guess). Follow-up labs showed elevated double-stranded DNA (dsDNA). The first thought—Lupus. I was devastated at the possibility. Not because it is debilitating and incurable, although it is. And not because the number one cause of death among sufferers is kidney failure, although it is. To be sure, those thoughts were disappointing and discouraging. But the thought that most often brought me to tears was that such a diagnosis would constitute a permanent medical deferral from donating a kidney, which as many of you know has long been on my heart as one of God’s calls on my life.

And in my layman’s understanding of the disease, I reasoned (rightly or wrongly, I still don’t know) that, had I only donated soon enough—before Lupus attacked or infected my kidneys—someone might be alive today as a result. Meanwhile, delaying my donation might well cost someone else their life, along with my own. Two kidneys wasted, when at least one might have been salvaged. My mind kept going back to the story of the Israelites in Exodus 16, where God supplied their daily needs through the provision of manna. You see, God gave each person and each family enough for one day, and if they tried to save any for the next, it would rot overnight—and in a very unpleasant way according to Scripture. This was done to teach the Israelites to trust and depend upon the Lord.

And I believe He wants the same from us. No, God doesn’t provide physical manna nowadays. But He provides, and He calls us to trust Him. This concept is found throughout the Bible, namely that we aren’t to honor God out of what is left, but out of our first fruits (Proverbs 3:9-10). But it seems like many of us are waiting until…or saving for…some point in the future.

  • We’re called to serve, but we’re waiting until we have more time.
  • We’re called to give, but we’re saving just in case.
  • We’re called to trust God, but we rely on ourselves.
  • We’re called to step out in faith, but we choose to remain where it’s safe.

We’re holding onto our stuff—our comfort, our convenience, our control. But God is more concerned about our character than any of these. And that’s why, when we refuse to let go of our stuff willingly, God may very well pry it out of our cold dead fingers (consider Lot’s wife, and Ananias and Sapphira, and several others). Whatever God is calling you to, don’t wait. Don’t waste the gifts and talents and resources that God has blessed you with. Honor Him with them TODAY, lest you wake up tomorrow to find them gone.

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Even the Swallows

Psalm 84:2-4 (NASB)

“My soul longed and even yearned for the courts of the LORD;
My heart and my flesh sing for joy to the living God. The bird also has found a house,
And the swallow a nest for herself, where she may lay her young, Even Your altars,
O LORD of hosts, My King and my God. How blessed are those who dwell in Your house!
They are ever praising You. Selah.”

Here is a trustworthy saying that deserves full acceptance: Many essentials in life can be gleaned from the Bible and from the Berenstain Bears. Today’s post is no exception. You see, in the story “God Bless Our Home,” Papa Bear reminds us all of the Biblical truth found in Psalm 84:3:

“…swallows built their nests of mud in the rafters of the garage. Papa had to duck when the swallows came swooping in to feed their babies. But he didn’t mind.
‘As the Good Book says,’ Papa explained, ‘Even the sparrow has found a home,
and the swallow a nest for herself.’”

Well, God bless Papa Bear! He has much more patience than most of us! I can’t say I really appreciated this aspect of the story (or the Psalm) until we moved from town to the country—which is apparently where swallows live. And I have to say that those mud nests are DISGUSTING. Even worse is the bird poop EVERYWHERE! And to make matters worse, they dive bomb your head. I’m hesitant to even let visitors approach our front door, for fear that they will get attacked and then sue us over our angry birds. We’ve tried all kinds of tricks to encourage them to nest elsewhere, but they will have none of it.

I think that the Psalmist presents us with both a literal and a figurative illustration through the verses above. From a literal perspective, I’ve just realized after reading the surrounding context that the altars of God (in the Temple courts, perhaps) were the sites of swallows’ nests—and therefore their excrement! And yet, He welcomed them!

Turning to the figurative application of Psalm 84:3, there may be a reason that it is God’s care for the sparrow that often makes it into the songs and sayings of Christendom, rather than the swallow. You see, sparrows are small and insignificant, often going unnoticed. But I’ve never thought of them as pests or nuisances, and would never consider them gross or malicious.

And of course, God does see us and love us—no matter how small or insignificant we might be. He notices our plight. But do you know what else He does? He sees us, loves us, and offers His gift of salvation to us—not only when we feel small and insignificant, but also when we are disgusting, sinful, malicious, destructive, filthy, and rejected by all. We know this because of the thief on the cross, whom Jesus promised paradise with some of His last words. I’m convinced that, had Judas repented, God would have welcomed him home as well. Quite possibly, even Satan himself could have found forgiveness and redemption, if he’d only accepted it.

And that’s the Good News of Easter—that Jesus accepted the punishment for our sins, and rose from the dead to defeat death and hell on our behalf…even if we are but nasty little swallows!  May we all celebrate together today that He is risen indeed!

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His Glory Revealed

I don’t cry very often, thanks to some well-dosed antidepressants, but every now and then I still have my moments. What landed me in that place the other night might surprise you. I had been waiting for some medical test results, and I received them earlier in the day. “Nothing out of the ordinary,” is what the nurse said. This might be a relief to many patients, but to me it represented one more failed attempt at an answer—and with no answers looming on the horizon that I could see.

Chronic pain and illness—some treatable, some not; some diagnosable, some not—has been my plight for years, and it’s one I try to endure with some semblance of grace. But sometimes one more symptom to add to the bray just feels like more than I can handle. You know?

Well, I’ve allowed the Spirit to comfort me in the past through verses like these.

James 1:2-4:

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”

2 Corinthians 12:7b-10:

“…I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”

Romans 8:18:

“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”

But the other night, the passage that came and kept coming to my mind was John 9:1-3:

“As he went along, he saw a man blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’

‘Neither this man nor his parents sinned,’ said Jesus, ‘but this happened so that the works of God might be displayed in him.’”

I guess the reason I’ve never connected this story with my own is that Jesus chose to heal this blind man. And if we look at God’s glory as healing, strictly speaking, then I guess it might never apply to me. But even when our paths and journeys differ, God’s glory can still be seen, can it not? Regardless of what we face, God can use our circumstances to reveal His heart.

  • It may look like renewed compassion and empathy for others who suffer.
  • It may look like the encouragement you share with and receive from others.
  • It may look like a strengthened faith in God’s sufficient grace.
  • It may look like God walking alongside you—carrying you when the road becomes too long.
  • It may look like you walking alongside a fellow sojourner—helping them to bear a burden that is too heavy for them to carry on their own.
  • It may look like peace that passes understanding, in spite of swirling turmoil.

I could go on, I’m sure, but I hope you get my point. Chronic pain and illness are my cross to bear (and that of many others), but your struggles (or your friend’s, or your neighbor’s, or your colleague’s, or your sister’s) may be very different. They may include losses, addictions, hurts, sins, you name it. But they are no less usable by God, for the display of His glory—if we will allow Him to use them.

Look for God in your circumstances—chances are, you’ll find Him.

Lenten Blossoms

Burning Coals

Romans 12:18-20:

“If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:

‘If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.’”

I have to be honest, I’ve never liked this passage. I’ve always thought to myself, first of all, that we as believers shouldn’t be wishing God’s wrath or vengeance upon anyone, no matter their offense. We should hope, pray, and work for repentance, redemption, restoration, and reconciliation. So revenge has never been my M.O. And I’ve never really seen it as God’s, either.

The second reason why I’ve always disliked this passage is the idea of doing good to your enemy in order to “heap burning coals on his head.” That has always struck me as incredibly spiteful. And God doesn’t call us to spite our enemies. No, He calls us to love and bless them. So in my cognitive dissonance, I’ve just glossed over the verses, vowing to ask God about it one day. Well, it turns out that now I don’t have to—thank you Jon Green!

You see, Jon taught from this passage in his Sunday sermon this week, and he shed SO much light on the context of this passage for me. Specifically, he pointed out that this refers to a common-ish practice of the day, and one undertaken when an enemy was attacking. From the top of the city’s wall, soldiers would heap burning coals on the heads of their attackers in order to keep them at bay. And Jon rightly described this as a defensive action, a response from a position of strength, but one respecting appropriate boundaries. So rather than going on the offensive, or being spiteful, this heaping of coals was simply a strategy for protection. And for me, that changes everything.

So then, what about God’s wrath and His vengeance? Well, when Jon suggested that we are to leave revenge to God, I got to thinking that one reason for this is that we do not know how to properly wield vengeance. But God does. And do you know how we know that? John 8. You remember, don’t you, when a woman was brought before Jesus after being caught in adultery? And the teachers of the law wanted to stone her, but Jesus quietly called each one out in his sin, and said, “Let any one of you who is without sin be the first to throw a stone at her” (John 8:7b). “At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

“No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin” (John 8:9-11).

So when we turn our enemies over to God—who is righteous, just, AND merciful—we can trust that He will do the right thing. We can certainly have no such faith in ourselves. What a relief, then, to let go and give it to God—not asking Him to avenge us, but pleading with Him for mercy and forgiveness, on behalf of our enemy. Jesus Himself did no less as He hung on the cross to die for our sins. Let us live by His example, saying “Father, forgive them, for they know not what they do” (Luke 23:34).

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